Carantania
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Carantania, also known as Carentania (Slovene: Karantanija, German: Karantanien, in Old Slavic *Korǫtanъ), was a Slavic principality that emerged in the second half of the 7th century, in the territory of present-day southern Austria and north-eastern Slovenia. It was the predecessor of the March of Carinthia, created within the Carolingian Empire in 889.
The name Carantania is of proto-Slavic origin. Paul the Deacon mentions Slavs in Carnuntum, which is erroneously called Carantanum (Carnuntum, quod corrupte vocitant Carantanum).[1]
A possible etymological explanation is that it may have been formed from a toponymic base carant- which ultimately derives from pre-Indo-European root *karra meaning 'rock', or that it is of Celtic origin and derived from *karant- meaning 'friend, ally'. Its Slavic name *korǫtanъ was adopted from the Latin *carantanum. The toponym Carinthia (Slovene: Koroška < Proto-Slavic *korǫt’ьsko) is also claimed to be etymologically related, deriving from pre-Slavic *carantia.[2] In Slovenian, Korotan remained a synonym for both Carinthia and Carantania well into the 19th and early 20th century.[3] Nowadays, Karantanija is used for the early medieval Slavic principality, while Koroška for the duchy and region that emerged from it from the 10th century onward.
The name, like most toponyms beginning with *Kar(n)- in this area of Europe, are in turn most likely linked to the pre-Roman tribe of the Carni that once populated the eastern Alps.[citation needed]
Carantania's capital was most likely Karnburg (Slovene: Krnski grad) in the Zollfeld Field (Slovene: Gosposvetsko polje), north of modern-day town of Klagenfurt (Slovene: Celovec). The principality was centered in the area of modern Carinthia, and included territories of modern Styria, most of today's East Tyrol and of the Puster Valley, the Lungau and Ennspongau regions of Salzburg, and parts of southern Upper Austria and Lower Austria. It most probably also included the territory of the modern Slovenian province of Carinthia. The few existing historical sources distinguish between two separate Slavic principalities in the Eastern Alpine area: Carantania and Carniola. The latter, which appears in historical records dating from the late 8th century, was situated in the central part of modern Slovenia. It was (at least by name) the predecessor of the later Duchy of Carniola.
The borders of the later Carantania state, which was under the feudal overlordship of the Carolingians, and its successor (the March of Carinthia, 826–976), as well as of the later Duchy of Carinthia (from 976), extended beyond historical Carantania.
In the 4th century Chur became the seat of the first Christian bishopric north to the Alps. Despite a legend assigning its foundation to an alleged Briton king, St. Lucius, the first known bishop is one Asinio[4] in AD 451.
In the aftermath of the Gothic War (535-554), the Byzantine Empire found itself unable to prevent the Germanic tribe of the Lombards from invading Italy and founding a kingdom there. The territory left behind by the Lombards in Pannonia was subsequently settled by Slavs (with the help of their Avar overlords) in the last decades of the 6th century. In 588 they reached the area of the Upper Sava River and in 591 they arrived in the Upper Drava region, where they soon fought the Bavarians under Duke Tassilo I. In 592 the Bavarians won, but three years later in 595 the Slavic-Avar army gained victory and thus consolidated the boundary between the Frankish and the Avar territories.[5] By that time, today's East Tyrol and Carinthia came to be referred to in historical sources as Provincia Sclaborum (the Country of Slavs).[6][7]
In the 6th century Chur was also conquered by the Franks.[8]
Between the 9th and 10th centuries, the Alpine Slavs, who are reckoned to be among the ancestors of present-day Slovenes, settled the eastern areas of the Friuli region. They settled in the easternmost mountainous areas of Friuli, known as the Friulian Slavia, as well as the Karst Plateau and the area north and south from Gorizia.
Slavic settlement in the Eastern Alps region is assumed to be connected to the collapse of local dioceses in the late 6th century, a change in population and material culture, and most importantly, in the establishment of a Slavic language group in the area. The territory settled by Slavs, however, was also inhabited by the remains of the indigenous Romanized population, which preserved Christianity.
Slavs in both the Eastern Alps and the Pannonian region are assumed to be originally subject to Avar rulers (kagans). After Avar rule weakened around 610, a relatively independent March of the Slavs (marca Vinedorum), governed by a duke, emerged in southern Carinthia in the early 7th century. Historical sources mention Valuk as the duke of Slavs (Wallux dux Winedorum).
The year 626 brought an end to Avar dominance over Slavs, as the Avars were defeated at Constantinople.[9] In 658 Samo died and his Tribal Union disintegrated. A smaller part of the original March of the Slavs, centred north of modern Klagenfurt, preserved independence and came to be known as Carantania. The name Carantania itself begins to appear in historical sources soon after 660. The first clear indication of a specific ethnic identity and political organisation may be recognised in the geographical term Carantanum which Paul the Deacon used in reference to the year 664, and in connection to which he also mentioned a specific Slavic people (gens Sclavorum) living there.[6]
When about 740 Prince Boruth asked the Bavarian duke Odilo for help against the pressing danger posed by Avar tribes from the east, Carantania lost its independence. Boruth's successors had to accept the overlordship of Bavaria and the semifeudal Frankish kingdom, ruled by Charlemagne from 771 to 814. Charlemagne also put an end to the invasions undertaken by the Avars, who had regained eastern parts of Carantania between 745 and 795.
In 828, Carantania finally became a margraviate of the Carolingian Empire. The local princes were deposed for following the anti-Frankish rebellion of Ljudevit Posavski, the prince of Slavs of Lower Pannonia, and replaced by a Germanic (primarily Bavarian) ascendancy. By the 843 Treaty of Verdun, it passed into the hands of Louis the German (804–876) who, according to the Annales Fuldenses (863), gave the title of a "prefect of the Carantanians" (praelatus Carantanis) to his eldest son Carloman.[10] In 887 Arnulf of Carinthia (850–899), a grandson of Louis the German, assumed his title of King of the East Franks and became the first Duke of Carinthia.
The city of Chur suffered several invasions by the Magyars in 925-926, when the cathedral was destroyed. In the area of Carantania 954–979 exist Slavic parish "pagus Crouuati"(Croats) which is mentioned in royal charters, ruled by count Hartwig in the name of the German king.[11]
The principality of Carantania is particularly notable for the ancient ritual of installing Carantanian dukes (or princes, both an approximate translation of Knez/Knyaz/Fürst), a practice that continued after Carantania was incorporated into the later Duchy of Carinthia. It was last performed in 1414, when the Habsburg Ernest the Iron was enthroned as Duke of Carinthia. The ritual took place on the Prince's Stone (Slovene Knežji kamen, German Fürstenstein), an ancient Roman column capital near Krnski grad (now Karnburg) and was performed in Slovene by a free peasant who, selected by his peers, in the name of the people of the land questioned the new Prince about his integrity and reminded him of his duties. Later, when the Duchy of Carinthia had fallen to the Habsburgs, the idea that it was actually the people from whom the Duke of Carinthia received his legitimation was the basis of the Habsburgs' claim to the unique title of Archduke.
The coronation of Carinthian Dukes consisted of three parts: first, a ritual in Slovene was performed at the Prince's Stone; then a mass was held at the cathedral of Maria Saal (Gospa Sveta); and subsequently, a ceremony took place at the Duke's Chair (Vojvodski stol, German: Herzogsstuhl), where the new Duke swore an oath in German and where he also received the homage of the estates. The Duke's Chair is located at Zollfeld valley, north of Klagenfurt in modern Carinthia, Austria.
The ceremony was first described by the chronicler John of Viktring on the occasion of the coronation of Meinhard II of Tyrol in 1286. It is also mentioned in Jean Bodin's book Six livres de la République in 1576.
Chronicle of Fredegar mentions Carantania as Sclauvinia, Dante Alighieri (1265–1321) mentions Carantania as Chiarentana. The same name was also used by Florentines, such as the poet Fazio degli Uberti (circa 1309–1367), the famous chronicler Giovanni Villani (c. 1275–1348), and Giovanni Boccaccio (1313–1375), who wrote that the Brenta River rises from the mountains of Carantania, a land in the Alps dividing Italy from Germany.
The population of ancient Carantania had a polyethnic structure. The core stratum was represented by two groups of Slavs who had settled in the Eastern Alps region in 6th century and are the ancestors of the present-day Slovenes and partially also Austrians. Other ethnic strong element included the descendants of the Romanised aboriginal peoples (Noricans), which is attestable on the basis of a recent DNA analysis and a number of place names. It is also possible that traces of Dulebes, Avars, Bulgars, Croats and the Germanic peoples were present among Carantanians.[5][9]
In its early stages, the language of Carantanian Slavs was essentially Proto-Slavic. In Slovenian linguistic literature and reference books it is sometimes provisionally termed Alpine Slavic (alpska slovanščina). Its Proto-Slavic character can be deduced from language contacts of Alpine Slavs with the remainders of the Romanised aboriginal population, later also with Bavarians. The adopted Pre-Slavic placenames and river names and their subsequent phonetic development in Alpine Slavic, as well as Bavarian records of Alpine Slavic names, shed light on the characteristics of the Alpine Slavic language.[12]
From the 9th century onwards, Alpine Slavic underwent a series of gradual changes and innovations which were characteristic of South Slavic languages. By roughly the 13th century, these developments gave rise to the Slovene language.[13]
Slovenia
The area that is present-day Slovenia was in Roman times shared between Venetia et Histria (region X of Roman Italia in the classification of Augustus) and the provinces Pannonia and Noricum. The Romans established posts at Emona (Ljubljana), Poetovio (Ptuj), and Celeia (Celje); and constructed trade and military roads that ran across Slovene territory from Italy to Pannonia. In the 5th and 6th centuries, the area was subject to invasions by the Huns and Germanic tribes during their incursions into Italy. A part of the inner state was protected with a defensive line of towers and walls called Claustra Alpium Iuliarum. A crucial battle between Theodosius I and Eugenius took place in the Vipava Valley in 394.[41][42]
The Slavic tribes migrated to the Alpine area after the westward departure of the Lombards (the last Germanic tribe) in 568, and, under pressure from Avars, established a Slavic settlement in the Eastern Alps. From 623 to 624 or possibly 626 onwards, King Samo united the Alpine and Western Slavs against the Avars and Germanic peoples and established what is referred to as Samo's Kingdom. After its disintegration following Samo's death in 658 or 659, the ancestors of the Slovenes located in present-day Carinthia formed the independent duchy of Carantania,[43] and Carniola, later duchy Carniola. Other parts of present-day Slovenia were again ruled by Avars before Charlemagne's victory over them in 803.
The Carantanians, one of the ancestral groups of the modern Slovenes, particularly the Carinthian Slovenes, were the first Slavic people to accept Christianity. They were mostly Christianized by Irish missionaries, among them Modestus, known as the "Apostle of Carantanians". This process, together with the Christianization of the Bavarians, was later described in the memorandum known as the Conversio Bagoariorum et Carantanorum, which is thought to have overemphasized the role of the Church of Salzburg in the Christianization process over similar efforts of the Patriarchate of Aquileia.
In the mid-8th century, Carantania became a vassal duchy under the rule of the Bavarians, who began spreading Christianity. Three decades later, the Carantanians were incorporated, together with the Bavarians, into the Carolingian Empire. During the same period Carniola, too, came under the Franks, and was Christianised from Aquileia. Following the anti-Frankish rebellion of Liudewit at the beginning of the 9th century, the Franks removed the Carantanian princes, replacing them with their own border dukes. Consequently, the Frankish feudal system reached the Slovene territory.
After the victory of Emperor Otto I over the Magyars in 955, Slovene territory was divided into a number of border regions of the Holy Roman Empire. Carantania was elevated into the Duchy of Carinthia in 976.
By the 11th century, the Germanization of what is now Lower Austria, effectively isolated the Slovene-inhabited territory from the other western Slavs, speeding up the development of the Slavs of Carantania and of Carniola into an independent Carantanian/Carniolans/Slovene ethnic group. By the High Middle Ages, the historic provinces of Carniola, Styria, Carinthia, Gorizia, Trieste, and Istria developed from the border regions and were incorporated into the medieval Holy Roman Empire. The consolidation and formation of these historical lands took place in a long period between the 11th and 14th centuries, and were led by a number of important feudal families, such as the Dukes of Spanheim, the Counts of Gorizia, the Counts of Celje, and, finally, the House of Habsburg. In a parallel process, an intensive Germanization significantly diminished the extent of Slovene-speaking areas. By the 15th century, the Slovene ethnic territory was reduced to its present size.[44]
In 1335, Henry of Gorizia, Duke of Carinthia, Landgrave of Carniola and Count of Tyrol died without a male heir, his daughter Margaret was able to keep the County of Tyrol, while the Wittelsbach emperor Louis IV passed Carinthia and Carniolan march to the Habsburg duke Albert II of Austria, whose mother, Elisabeth of Carinthia is a sister of the late duke Henry of Gorizia. Therefore, most of the territory of present-day Slovenia became a hereditary land of the Habsburg monarchy. As with the other component parts of the Habsburg monarchy, Carinthia and Carniola remained a semi-autonomous state with its own constitutional structure for a long time. The counts of Celje, a feudal family from this area who in 1436 acquired the title of state princes, were Habsburgs' powerful competitors for some time. This large dynasty, important at a European political level, had its seat in Slovene territory but died out in 1456. Its numerous large estates subsequently became the property of the Habsburgs, who retained control of the area right up until the beginning of the 20th century. Patria del Friuli ruled present western Slovenia until Venetian takeover in 1420.
At the end of the Middle Ages, the Slovene Lands suffered a serious economic and demographic setback because of the Turkish raids. In 1515, a peasant revolt spread across nearly the whole Slovene territory. In 1572 and 1573 the Croatian-Slovenian peasant revolt wrought havoc throughout the wider region. Such uprisings, which often met with bloody defeats, continued throughout the 17th century.[44]
After the dissolution of the Republic of Venice in 1797, the Venetian Slovenia was passed to the Austrian Empire. The Slovene Lands were part of the French-administered Illyrian Provinces established by Napoleon, the Austrian Empire and Austria-Hungary. Slovenes inhabited most of Carniola, the southern part of the duchies of Carinthia and Styria, the northern and eastern areas of the Austrian Littoral, as well as Prekmurje in the Kingdom of Hungary.[45] Industrialization was accompanied by construction of railroads to link cities and markets, but the urbanization was limited.
Due to limited opportunities, between 1880 and 1910 there was extensive emigration; around 300,000 Slovenes (1 in 6) emigrated to other countries,[46] mostly to the US, but also to South America (the main part to Argentina), Germany, Egypt, and to larger cities in Austria-Hungary, especially Vienna and Graz. Despite this emigration, the population of Slovenia increased significantly.[46] Literacy was exceptionally high, at 80–90%.[46]
The 19th century also saw a revival of culture in Slovene, accompanied by a Romantic nationalist quest for cultural and political autonomy. The idea of a United Slovenia, first advanced during the revolutions of 1848, became the common platform of most Slovenian parties and political movements in Austria-Hungary. During the same period, Yugoslavism, an ideology stressing the unity of all South Slavic peoples, spread as a reaction to Pan-German nationalism and Italian irredentism.
World War I brought heavy casualties to Slovenes, particularly the twelve Battles of the Isonzo, which took place in present-day Slovenia's western border area with Italy. Hundreds of thousands of Slovene conscripts were drafted into the Austro-Hungarian Army, and over 30,000 of them died. Hundreds of thousands of Slovenes from Princely County of Gorizia and Gradisca were resettled in refugee camps in Italy and Austria. While the refugees in Austria received decent treatment, the Slovene refugees in Italian camps were treated as state enemies, and several thousand died of malnutrition and diseases between 1915 and 1918.[47] Entire areas of the Slovene Littoral were destroyed.
The Treaty of Rapallo of 1920 left approximately 327,000 out of the total population of 1.3 million Slovenes in Italy.[48][49] After the fascists took power in Italy, they were subjected to a policy of violent Fascist Italianization. This caused the mass emigration of Slovenes, especially the middle class, from the Slovene Littoral and Trieste to Yugoslavia and South America. Those who remained organized several connected networks of both passive and armed resistance. The best known was the militant anti-fascist organization TIGR, formed in 1927 to fight Fascist oppression of the Slovene and Croat populations in the Julian March.[50][51]
The Slovene People's Party launched a movement for self-determination, demanding the creation of a semi-independent South Slavic state under Habsburg rule. The proposal was picked up by most Slovene parties, and a mass mobilization of Slovene civil society, known as the Declaration Movement, followed.[52] This demand was rejected by the Austrian political elites; but following the dissolution of the Austro-Hungarian Empire in the aftermath of the First World War, the National Council of Slovenes, Croats and Serbs took power in Zagreb on 6 October 1918. On 29 October, independence was declared by a national gathering in Ljubljana, and by the Croatian parliament, declaring the establishment of the new State of Slovenes, Croats, and Serbs.
On 1 December 1918, the State of Slovenes, Croats and Serbs merged with Serbia, becoming part of the new Kingdom of Serbs, Croats, and Slovenes; in 1929 it was renamed the Kingdom of Yugoslavia.
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